ʾAhyh ʾAšr ʾAhyh: The Achaemenid-Zoroastrian Background of the Burning Bush Pericope
DOI:
https://doi.org/10.7213/2175-1838.17.003.DS02Keywords:
Priestly source, Zoroastrianism, AchaemenidAbstract
Various types of impact, assimilation, and engagement of certain redactional layers of the Hebrew Bible with Achaemenid-era Zoroastrianism have long been noted by biblical scholars and by researchers of ancient Iranian cultic practices. Both disciplines, however, are facing similar challenges regarding the problem of the transmission history of their sacred texts, which is complex, perplexing, and vigorously debated. Thus, due caution must be taken when considering latent echoes of one tradition within the corpus of the other. The following article focuses on one particular, intricate, and very well-known biblical story often associated to various degrees with the so-called “P(riestly) source”—namely, the “Call of Moses” (CoM) in the initial portions of the famous scene at the “Burning Bush” on Mt. Horeb (here defined as Exod 2:23–3:15)—examined in relation to Achaemenid-era Zoroastrianism. I begin with an assessment of the relevant cultic elements that can be securely dated to that timeframe or to its later evolution—especially those that can be shown to have impacted Yahwists at the time. This preliminary study then serves as a foundation to examine the passage in question in a more systematic manner. The conclusion points to a deep familiarity and assimilation of Zoroastrian fire veneration practices by the Priestly author/redactor.
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